The Indonesian Journal of Islamic Law and Civil Law

Aktualisasi Maqāṣid al-Syarī’ah dalam Peran Ganda Istri di Dusun Ngrancang, Yogyakarta

Muhammad Royhan Assaiq — 2025-09-09

Penelitian ini bertujuan untuk mengidentifikasi faktor-faktor yang mendorong istri menjalankan peran ganda dalam membantu pemenuhan nafkah keluarga di Dusun Ngrancang serta menganalisis keputusan mereka dalam bingkai maqāṣid al-syarī’ah. Dengan menggunakan jenis penelitian kualitatif dan metode studi lapangan, data dikumpulkan melalui wawancara mendalam terhadap sembilan narasumber yang dipilih secara purposif, terdiri dari lima istri pekerja, dua suami, satu kepala dusun dan satu pengusaha lokal yang kemudian diolah secara deskriptif-analitik-eksplanatif. Hasil penelitian menunjukkan bahwa dorongan utama para istri untuk terlibat dalam pekerjaan publik berasal dari ketidakstabilan ekonomi rumah tangga, tingginya kebutuhan hidup, fleksibilitas pekerjaan informal serta adanya dukungan dari suami. Meskipun mereka menjalani beban ganda, para istri tetap menjaga peran domestiknya dengan strategi manajemen waktu dan kerja sama dalam keluarga. Dalam perspektif maqāṣid al-syarī’ah, keterlibatan mereka dipahami sebagai bentuk perlindungan terhadap jiwa (ḥifẓ al-nafs), harta (ḥifẓ al-māl) dan keturunan (ḥifẓ al-nasl) serta sebagai wujud tanggung jawab moral terhadap kemaslahatan keluarga. Hasil temuan penelitian ini memiliki kontribusi ilmiah yang terletak pada penggabungan antara analisis sosial dan pendekatan normatif Islam yang kontekstual, menunjukkan bahwa praktik peran ganda tidak selalu bertentangan dengan norma agama melainkan justru dapat dimaknai sebagai bentuk aktualisasi maqāṣid dalam kehidupan keluarga modern, khususnya di wilayah pedesaan.

Menutup Jalan-Jalan yang Retak: Analisis Terputusnya Komunikasi dan Keterbukaan Anak terhadap Orang Tua dalam Perspektif Sadd adz-dzarī’ah

Moh Ainul Muttaqin — 2025-09-09

Komunikasi dan keterbukaan dalam keluarga merupakan fondasi penting bagi tumbuhnya kelekatan emosional dan kepercayaan antarpersonal. Namun tidak sedikit anak justru merasa lebih nyaman berbicara kepada orang lain daripada kepada orang tuanya sendiri. Penelitian ini bertujuan untuk mengungkap alasan-alasan mengapa komunikasi dan keterbukaan anak terputus dari orang tua serta menganalisis fenomena tersebut dalam perspektif Sadd adz-dzarī’ah, yaitu prinsip dalam fikih Islam yang bertujuan menutup jalan menuju kerusakan. Metode yang digunakan adalah studi kepustakaan dengan pendekatan kualitatif yang bersifat deskriptif-analitik-eksploratif, di mana data dikumpulkan melalui pencarian literatur kredibel dari jurnal, buku dan sumber daring melalui teknik boolean search. Hasil penelitian menunjukkan bahwa keterputusan komunikasi dan keterbukaan bukan semata disebabkan oleh niat buruk melainkan akibat akumulasi pola interaksi yang keliru, seperti tekanan komunikasi, respon menghakimi, absennya dialog emosional dan kelelahan psikologis orang tua. Di sisi lain, anak pun kerap mengalami kesulitan dalam mengungkapkan perasaan akibat minimnya tradisi komunikasi terbuka dalam keluarga. Analisis dengan teori Sadd adz-dzarī’ah menunjukkan bahwa bentuk-bentuk komunikasi yang tampak netral namun terus berulang secara tidak tepat dapat menjadi dzarī’ah, yakni sarana menuju keretakan relasi. Tekanan verbal, budaya diam, ketimpangan nilai antar generasi hingga keletihan emosional dibaca sebagai jalan-jalan kecil menuju mafsadah relasional yang perlu ditutup secara preventif. Temuan ini menegaskan bahwa membangun kembali komunikasi yang sehat tidak cukup hanya mengandalkan niat baik melainkan membutuhkan upaya sadar menciptakan ruang aman dan manusiawi agar keterbukaan dapat tumbuh kembali secara utuh dan bermakna.

The The Impact of Changes in Wife’s Employment Status on Household Stability: A Review of Islamic Family Law

Lina Nur Anisa — 2025-10-29

The changing employment status of wives in Muslim households has become a significant social phenomenon impacting family dynamics, especially within Islamic family law. Increasing female workforce participation brings complex shifts in roles, responsibilities, and obligations of spouses, affecting household stability economically and socially. This study explores how Islamic family law responds to and regulates these changes, considering cultural and legal challenges posed by formal employment, such as Government Employees with Work Agreements (PPPK) and Civil Servants (PNS), versus informal employment. The research uses a qualitative library method, analyzing primary and secondary sources including books, journals, fatwas, and legal documents on Islamic family law. Through content and critical analysis, it synthesizes normative legal perspectives with empirical data—especially the mass divorce cases in Blitar and Cianjur—to understand the multifaceted impact of wives’ employment changes on household harmony. Findings highlight that while Islamic law keeps the husband as primary provider, it allows flexibility in recognizing productive roles of working wives, provided family harmony is preserved. The study underscores supportive spousal communication, psychosocial adaptation, and contextual legal interpretation to reduce conflicts from role changes. It concludes an integrative approach involving adaptive legal frameworks, family education based on Islamic values, and responsive social policies is essential to maintain Muslim family stability amid modern socio-economic transitions. This research offers valuable insights for academics, legal practitioners, and policymakers balancing tradition and modernity in Muslim family life.

The Application of Fiqhiyah Principles in the Settlement of Inheritance Disputes in Indonesia from the Perspective of Islamic Law and National Law

Dwi Dasa Suryantoro — 2025-10-29

Settlement of inheritance disputes in Indonesia is a complex issue because it involves aspects of Islamic law, national law, and diverse customs. The rules of fiqhiyyah in Islamic law actually provide clear guidelines in the distribution of inheritance based on the Qur'an and Hadith, but in practice they often experience challenges due to differences in interpretation and local cultural influences. This study uses a normative approach by analyzing laws and regulations, Compilation of Islamic Law (KHI), and religious court decisions to examine the implementation of fiqhiyyah rules in resolving inheritance disputes. The results of the study show that although KHI has accommodated the principles of Islamic inheritance law, its implementation in the field is not always consistent with the provisions of fiqh due to the influence of customary and low public understanding of inheritance rights. In addition, differences between generations in the view of the fairness of inheritance distribution also affect the dynamics of disputes. Therefore, strategic steps are needed such as legal education, strengthening the role of religious courts, and implementing mediation involving parties who understand Islamic law and positive law. Efforts to harmonize the applicable legal system are important to realize a fair, proportionate settlement of inheritance disputes in accordance with the values of justice in society.

The Practice of Executing Wasiat Distribution of Assets from Perspective of the Compilation Islamic Law in Prambonwetan Village, Rengel District, Tuban Regency

Yudi Arianto — 2025-11-01

In the practice of wasiat distribution property in Prambonwetan, wasiat are commonplace for people to manage their property after death. Because wasiat is said to be the last mandate of a person which is carried out after the owner dies. Everyone has full rights to the property they own. But in Prambonwetan village there are conflicts between families caused by unfair wasiat because they are not in accordance with Islamic law or the provisions in the KHI. The formulation of the problem in this study is twofold, namely: (1) How is the practice of implementi wasiat in Prambonwetan village? (2) How is the review of the Compilation of Islamic Law on the implementation of wasiat in Prambonwetan village? The objectives of this study are as follows (1) To examine how wasiat are practiced in Prambonwetan village. (2) To find out how the review of the Compilation of Islamic Law This research method uses a qualitative approach, namely a research method that produces analytical descriptive data. With the type of empirical legal research. The data collected and the findings of this study use technical triangulation, namely combining two data collection techniques, namely interviews and documentation. The results of field research on the implementation of wasiat in Prambonwetan village do not use the guidelines of the Compilation of Islamic Law, wasiat are carried out informally without following the official procedures regulated in the Compilation of Islamic Law. Wasiat are made verbally without notary approval. In practice, there is a distribution of assets exceeding one-third of the assets owned so that it is not in accordance with Article 195 KHI paragraph 2 and Article 201 KHI because the heirs do not agree to the existence of a will exceeding one-third of the assets left behind.

Application of the Principles of al-Tawabi', al-Ashl wa al-Fara' and al-Ashl wa al-Badal in Islamic Family Law

Ah. Soni Irawan — 2025-11-01

The principles of al-tawābi’, al-aṣhl wa al-fara’ and al-aṣhl wa al-badal in the book al-asybah wa al-nadhair are non-fundamental universal principles that are not limited to partial forms. These principles are closely related to one another, but differ in their main points in context. This study aims to describe and apply the principles of al-tawābi', al-aṣhl wa al-fara', and al-aṣhl wa al-badal and their branches to issues of Islamic family law. This study is normative or library research with a qualitative approach using descriptive analysis methods. The results of the study conclude that the application of the al-tawābi' principle includes the validity of the dowry following the validity of the marriage contract, the rights of children such as lineage, inheritance, and maintenance from their father following the validity of their parents' marriage, and the prohibition of marrying the wife's relatives such as brothers, mothers, daughters, aunts, and grandmothers. Meanwhile, the application of the principle of al-aṣhl wa al-fara’ is that the validity of the marriage guardian determines the validity of the marriage contract, murder and non-Muslims become obstacles for heirs to obtain inheritance, and the existence/absence of rights and obligations attached to husband and wife is determined by the status of the marriage bond. The application of the principle of al-aṣhl wa al-badal is that a wife's request for divorce from her husband through khulu' must be replaced with the payment of 'iwadh (ransom/compensation), the guardian judge becomes a substitute for the absence/excuse of the blood guardian in the marriage contract, and the person entitled to bear the responsibility of providing for the family if the husband is unable to provide for his children and wife due to serious illness, then the responsibility shifts to the husband's family.

Nilai Hifz An-Nasl dalam Praktik Baganyi sebagai Sistem Ketahanan Rumah Tangga di Minangkabau

Kamelia Tanjung — 2025-12-30

Baganyi adalah proses awal dari perpisahan untuk memberi jeda bagi pasangan yang berkonflik. Proses baganyi diawali dengan usaha untuk menghindari konflik pasangan dalam rumah tangga dengan kepergian suami dari rumah secara resmi saat terjadi perselisihan. Praktik ini memungkinkan pasangan untuk menenangkan diri dan menghindari tindakan gegabah, yang dapat berpotensi memicu kekerasan dalam rumah tangga (KDRT). Tujuan penelitian ini adalah untuk mengkaji bagaimana praktik baganyi berfungsi sebagai mekanisme proaktif dalam menjaga ketahanan rumah tangga di masyarakat Minangkabau dengan perspektif hifz an-nasl. Penelitian ini menggunakan pendekatan kualitatif dengan jenis field research yang bersifat deskriptif-analisis. Sumber data primer berasal dari hasil wawancara mendalam di Kecamatan Palembayan, Kabupaten Agam terhadap informan yang dipilih dengan teknik purposive sampling. Analisis data dilakukan secara kualitatif dengan pendekatan teori ketahanan keluarga dari Froma Walsh dan teori hifz an-nasl. Hasil penelitian ini menyimbulkan bahwa tradisi baganyi yang dilakukan dalam masyarakat Palembayan mencerminkan sistem ketahanan keluarga yang kuat menurut kerangka Froma Walsh. Tindakan ini memungkinkan keluarga untuk menstabilkan sistem di tengah krisis dan memperoleh kembali kekuatan melalui intervensi adat, sehingga tujuan hifz an-nasl tercapai melalui pemulihan fungsi keluarga yang lebih kokoh. Implikasi dari penelitian ini akan memberikan contoh bahwa kearifan lokal mampu menjadi sumber daya sosial yang efektif dalam menjaga keutuhan keluarga.

Keterlibatan Ayah dalam Pengasuhan pada Perkembangan Psikologi Anak : Studi Kasus Di Kota Jayapura

M. Musyafa’ — 2025-12-31

This study aims to examine the influence of father involvement in parenting on children's psychological development, focusing on the socio-cultural context of Jayapura City. In a society still influenced by patriarchal values, a father's role is often limited to economic functions, while emotional and affective involvement is still considered the mother's domain. This research used a qualitative approach with a case study method, involving in-depth interviews and participant observation with several families living in Jayapura City. The results indicate that a father's active involvement, whether in learning activities, emotional communication, or spiritual support, has a significant positive impact on children's self-confidence, emotional regulation, and stability of daily behavior. Conversely, low involvement tends to trigger emotional distance and psychological tension in children. Social, cultural, and communication style factors also influence the form and level of a father's involvement. These findings emphasize the importance of educating children about the role of fathers in parenting, as well as the need for a contextual and adaptive family counseling approach that aligns with local values in Jayapura City.